AT – TAWAKKUL: RELIANCE ON ALLAH – I
Allaah the Most High has created us of the best stature and granted us many abilities so that we may look after our needs and those of our relatives and fellow Muslims. He Almighty has invited us to explore the earth and use it for our subsistence. Allaah Sayas what means: “It is He who made the earth tame for you – so walk among its slopes and eat of His provision – and to Him is the resurrection.” [Quran 67:15]
Yet Allaah Almighty has made it clear in this very verse, as well as in other verses, that had He not made this earth manageable to us, we would not be able to explore it nor benefit from it.
The Chapter Al-Mulk is actually a yardstick for understanding Tawakkul. It starts and finishes with the same message: To Allaah belong all that is in the universe and nothing would happen without His Mercy and His constant watchful care. He Almighty Says in the first verse what meand: “Blessed is He in whose hand is dominion, and He is over all things competent.” He Almighty then Says in the last verse what means: “Say, “Have you considered: if your water was to become sunken [into the earth], then who could bring you flowing water?” [Quran 67 :30]
Yes, we can surely explore the earth, look for regions holding water and successfully discover fountain sources and streams. But without Allaah’s permission and facilitation, we will not be able to reach this water. Furthermore, what would happen if – all of a sudden – Allaah made the sources and springs of our water supply to disappear in the deep undergrounds of the earth. Blessed and Glorified is He! No one will bring it back but He.
There is a meaningful touch in the verse mentioned earlier. Allaah Says what means: “…so walk among its slopes…” Then He said “…and eat of His provision.” So Allaah is telling us that though you are encouraged to strive and work hard, what you produce is not yours; what you earn is not yours. Rather, your production, your earnings and all your subsistence comes from Allaah. He made it available to you out of His Mercy and care for you. Hence, if Allaah wills, your work and efforts will be fruitless.
Similar verses where Allaah ascribes subsistence solely to Him are found in many places in the Quran. Allaah Says what means: “… So seek from Allaah provision and worship Him and be grateful to Him. To Him you will be returned.” [Quran 29:17]
Those who misunderstood the Plan of Allaah and His Wisdom have felt confused by this double command of Allaah – to strive and work on the one hand, and rely on Allaah to make the actions possible and goals attainable, on the other. Initially, this question was presented before the Prophet sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ). The companions asked: Should we quit working and rely on Al-Qadar (Allaah’s predetermined decree)? The Prophet sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) answered: “You should initiate and do things. Everyone shall be facilitated towards that for which he was created.” [Al-Bukhaari and Muslim] Consequently, the Companions of the Prophet may Allaah be pleased with them moved on and initiated righteous deeds while putting their trust in Allaah.
The work that we are referring to is not that of the acts of worship (Prayer, Zakaah, Fasting, Hajj, etc). Rather, it is the work pertaining to our subsistence. Furthermore, we do not refer to Haraam (forbidden) work and Haraam subsistence. It is the Halaal (permissible) work and the Halaal livelihood that we are concerned about, for it is more tempting to the believer. What are the guidelines and limits of the Halaal work? How much dedication do we give it? Do we attribute the source of subsistence to our work or to Allaah’s bounties? And do we associate the loss and deprivation of wealth, health and success with our loss of job, or with Allaah’s universal plan?
Islam is a dynamic religion. Not only does it not condone passiveness, but also, it strongly rejects laziness and dependency on others. The Prophet sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) said: “Begging is forbidden except when there is great debt, suffering, injury, or abasing poverty.” [Abu Daawood and Al-Bayhaqi] He sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) also said: “It is much better for one of you to take his rope and go to chop some wood (for his livelihood) than to beg from people, whether they give him anything or deny him.” [Al-Bukhaari]
The Prophet himself sallallaahu alaihi wa sallam worked hard for his living. He spent his boyhood as a shepherd and took to trade in manhood. He sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) carried people’s goods to Syria and other places and shared the profits with them. He sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) used to constantly seek refuge with Allaah from laziness as reported by Zayed Ibn Arqam: “O Allaah! I seek refuge in You from incapacity, from laziness, from cowardice, from miserliness, from ineptitude and from the torment of the grave…” [Muslim]
However though we might strive hard to secure our livelihood, we should not attribute our achievements solely in the work we do, but to Allaah. We should not put our reliance on our work, our possessions, our wealth, our position, etc. Neither should we rely on our manager, our employer, our friends, or our families. The only one on Whom we should rely is Allaah. He Almighty Says what means: “…And rely upon the Ever-Living who does not die, and exalt [Allaah] with His praise. And sufficient is He to be, with the sins of His servants, Acquainted.” [Quran 25:58]
Whoever attaches his/her heart to his job, or to his/her employer or to any created beings in order for them to provide him/her with sustenance or to make him/her prosperous and successful, and so on, he/she has submitted to them. And the more one relies on the created beings, the weaker becomes one’s submission to Allaah.
Hence as much as Allaah wants from us to initiate actions and seek and use all permissible means to secure our needs and those of our families, He also wants us not to depend on these means as the source of our sustenance. This is the genuine understanding of Tawakkul.
Deviant groups on Tawakkul:
Those who deviated from the right concept of Tawakkul have fallen into two extremes. The first group of people are those, attracted by the temptations of this world, and have gone so far as to forget their relationship with Allaah. Their heart has become so attracted to these temptations that they became subservient to their desires. Such people have become – knowingly or unknowingly – slaves of their own desires. They will ultimately claim that all their achievements are but the result of their own work and that Allaah had no involvement whatsoever. They do not rely on Allaah. Allaah Says what means: “Then, have you seen he who disbelieved in Our verses and said, ‘I will surely be given wealth and children [in the next life]?’ Has he looked into the unseen, or has he taken from the Most Merciful a promise?” [Quran 19:77-78] This type of man who rejects Allaah and denies His bounties regards himself as “self-sufficient” and thus, cannot be expected to rely on Allaah.
The second group of people are those who understood the reliance on Allaah as meaning to completely break away from all mundane affairs. They regarded piety and the pursuit of any material interests as contradictory. For them, reliance on Allaah would mean not to take any initiatives for securing one’s subsistence. Consequently, they renounce the world and retire themselves to remote areas or secluded spots and cut themselves from daily life!
Both of these two groups have not understood the meaning of Tawakkul according to the Book of Allaah and the Sunnah of His Prophet sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ). Had they attempted to understand the Book of Allaah, according to the understanding and implementation of the Prophet sallallaahu `alayhi wa sallam ( may Allaah exalt his mention ) and his honorable companions, they would have found that Tawakkul is far removed from how they conceived it. Through the instinctive behavior of some of His creatures and the sublime conduct of His Prophets may Allaah exalt their mention and righteous slaves, Allaah has set out in His Book the genuine Tawakkul.
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